Entries tagged as ‘environmental art’

The Stone Gardener

June 7, 2009 · 1 Comment

Garden of Stones GoldsworthyOn a sultry morning in early August, sculptor Andy Goldsworthy stood in a quarry in Stony Creek, Connecticut, watching the heart being burned out of a ten-ton granite boulder. Eighteen of these tawny-gray brutes, varying between three and fifteen tons, are to be scattered around a space measuring a hundred and twenty feet by thirty-five on the second-story roof terrace of the new extension of the Museum of Jewish Heritage, in Battery Park City. The hollowed rocks will then be filled with soil, and, on September 16th, Holocaust survivors will plant a dwarf chestnut-oak sapling in each one, creating a memorial Garden of Stones.

The rock surrenders to the fire, Goldsworthy said, because fire created it in the first place. But fire cleans as well as sculpts. Shooting flames at granite not only re-enacts primordial geology but converts the incinerations of genocide into the flames of sanctification.

During a break from the burning, we peered into the opened belly of the rock. The interior was speckled gray, with shreds of stone flaking away from the walls or pulverized into a granular silica, like sand on a beach, some of the grains glassily fused. John Ruskin’s feverishly beautiful passages on “Compact Crystallines,” in “Modern Painters,” came to mind, in which he describes the glitter of granite as looking “somewhat like that of a coarse piece of freshly broken loaf sugar.”

Garden of Stones Goldsworthy

The cavity is conical, a form that much preoccupies Goldsworthy, who often declares a debt to Brancusi. Monti was working from the opened base and down the narrowing funnel. Once hollowed, the rocks are inverted, so that the saplings can sit at the neck of the boulder, atop their bed of earth. The disproportion between the hefty stones and the tiny, six-inch plants may risk looking absurd, but it will at least preclude any possibility of the stones’ resembling the oversized planters commonplace in corporate atriums. Instead, a mysterious hatching will be inaugurated: the sprig from the rock.

The growth process of the sprouting menhirs, standing between the Hudson and Ground Zero, will not, however, be risk-free. Tom Whitlow, a Cornell plant ecologist whom Goldsworthy consulted, warned that if the growing tree should press against its unyielding stone girdle it could crush the living cambium immediately beneath the bark. In that case, the root system would atrophy and die. But unlike many contemporary artists, fretful about their posterity, Goldsworthy incorporates the indeterminate outcomes of natural processes into most of his work. Sculptures created from found materials like ice and thorns, driftwood, and even bleached kangaroo bones all presuppose that artistic design will yield to the cycles of time and climate, whether over an hour or a decade.

Goldsworthy relishes the embattled growth of his dwarf chestnut oaks, contending with the jackhammer shaking of downtown construction, the judder of helicopter rotors on the riverbank, sudden gusts of estuarine winds, and the murky air of lower Manhattan. The plants’ fight for survival against the odds is meant as an emblem of the Jewish experience they memorialize. “The trees I wanted couldn’t be decorative,” he says. “They needed to be tough little S.O.B.s.”

On August 22nd, three weeks before the inauguration of the Garden of Stones, the last boulders were hoisted into their positions on the museum roof, and it was already apparent that Goldsworthy’s sculpture would be one of the most powerful monuments in a city still struggling to find visual expressions for the tug between the perishable and the imperishable.

Full story at The New Yorker

Categories: art · history · sculpture
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Loren Eiseley on the Miraculous

March 8, 2009 · 2 Comments

Linda Gordon Skystones

I know that the world “miraculous” is regarded dubiously in scientific circles because of past quarrels with theologians. The word has been defined, however, as an event transcending the known laws of nature. Since, as we have seen, the laws of nature have a way of being altered from one generation of scientists to the next, a little taste of the miraculous in this broad sense will do us no harm. We forget that nature itself is one vast miracle transcending the reality of night and nothingness. We forget that each one of us in his personal life repeats that miracle.

Whatever may be the power behind those dancing motes to which the physicist has penetrated, it makes the light of the muskrat’s world as it makes the world of the great poet. It makes, in fact, all of the innumerable and private worlds which exist in the heads of men. There is a sense in which we can say that the planet, with its strange freight of life, is always just passing from the unnatural to the natural, from that Unseen which man has always reverenced to the small reality of the day. If all life were to be swept from the world, leaving only its chemical constituents, no visitor from another star would be able to establish the reality of such a phantom. The dust would lie without visible protest, as it does now in the moon’s airless craters, or in the road before our door.

Yet this is the same dust which, dead, quiescent, and unmoving, when taken up in the process known as life, hears music and responds to it, weeps bitterly over time and loss, or is oppressed by the looming future that is, on any materialist terms, the veriest shadow of nothing. How natural was man, we may ask, until he came? What forces dictated that a walking ape should watch the red shift of light beyond the island universes or listen by carefully devised antennae to the pulse of unseen stars? Who, whimsically, conceived that the plot of the world should begin in a mud puddle and end – where, and with whom? Men argue learnedly over whether life is chemical chance or antichance, but they seem to forget that the life in chemicals may be the greatest chance of all, the most mysterious and unexplainable property of matter.

Excerpted from Loren Eiseley, How Natural is “Natural”?
Image, Linda Gordon, Skystones
Lapis ex coelis – The Stone from the Stars

Categories: art · books · design · ecology · environment · history · nature · science · sculpture · spirituality
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Andy Goldsworthy Goes to the Office

February 21, 2009 · 1 Comment

Andy GoldsworthySome time ago, we blogged about the environmental art of Andy Goldsworthy (and some other earth artists well worth visiting).

Over at Museumgeeks, Suzanne, another Goldsworthy fan, challenged some Facebook friends to theorize (including faux artistic rationale) what Andy might do with “natural” office resources:

A silver screen of paper clips across the elevator door which forces office staff to fight their way through to their cubicles. Perhaps an email that automatically replies to itself, creating an endless looping message that gets longer and longer until it eats up all the bandwidth in the universe. Pillars of post-its with phone messages.

Another maven of office art is Larissa Brown. Here is Spew, an ominous fabrication of stapler and wire that will haunt this blogger’s dreams before the inevitable alarm to haul oneself off to the veal fattening pen.

Larissa Brown Spew

And, speaking of spew, this frightening piece, entitled Continuum Incident Report, is reminiscent of cell phone hell on public transit, where we are forced to endure the banal babbling of our Kafkaesque fellow travellers who need to assure everyone that they’re on the bus.

Continuum Incident Report Larissa Brown

Over to you, Andy.

Categories: art · culture · design · environment · nature · sculpture · technology
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Earth Art at the Royal Botanical Gardens

August 8, 2008 · 7 Comments

Earlier we blogged about the environmental art of Andy Goldsworthy and the phenomenon of earth-sensitive art in a review of art critic John Grande’s book, Balance: Art and Nature

Earth Art logoThe Royal Botanical Gardens is hosting an Earth Art Exhibit, curated by Grande and sponsored by PRIME Gallery in Toronto. The Royal Botanical Gardens is the largest botanical garden in Canada within the Niagara Escarpment — a UNESCO World Biosphere Reserve.

Earth Art is also known as ephemeral art or environmental art, which has evolved from our growing environmental consciousness. The Gardens’ Earth Art exhibit showcases renowned Canadian and international artists who use natural materials and plants to create inspiring one-of-a-kind installations.

Earth Art began in the late 1960s with the seminal Robert Smithson piece known as Spiral Jetty. Created with a bulldozer on the shore of Great Salt Lake in Utah, his raised earthwork sculpture spirals in on itself — an utterly useless jetty on a half-dead lake. It can be seen as both beautiful and as a comment on the ultimate futility of our attempts to bend nature to our will.

Of the Earth Art exhibit at the Royal Botanical Gardens, Grande states that we are no longer in the age of such vast earth-moving projects. For the past 25 years, artists have been developing a more intimate approach to site and environment, which celebrates the harmonious union of artists working with materials found from the land, and creating a new sense of wonder, illusion and place. Truth to materials remains an axiom, but here we have the injection of ethics in the decision of which materials to use. And many variables play a role in outdoor nature-based art, including weather, climate, vegetation, other living species, the quality of light, and the seasons. What follows is exciting and dramatic.

Willow WindsEmilie Brzezinski has created a stand of willow trunks within a Stonehenge of gnarled old cherry trees at the Royal Botanical Gardens. It is entitled Willow Winds.

“Having found trunks of corkscrew willow for my installation, I felt, above all, I was to respect the wood. For this reason, I didn’t use my usual format of vertical wedges to carve the trunks. Rather I used the remarkable array of joyful and bubbly bark, characteristic of the old trees of this species, to speak for itself. The ‘human input’ focuses on the upward thrusts of the trunks to make up the gestures of the composition. Thus, the sculpture is in large part a found object that has been adapted to my sculptural needs.”

Yolanda Gutierrez has placed plants and relics around a grand old pin oak in the Arboretum for an installation called Abuelo Arbol (Grand Father Tree).

“The point is the tree — a 150-year-old pin oak. I want to help people remember what the tree means for ancient cultures. For the First Nations Aztec in Mexico and the Iroquois in Ontario, the tree is the connection between earth and sky. Imagine the tree as a conduit through which energy spirals up from the earth and down from the sky. The Iroquois would carve a mask or face in the tree and perform rituals and dances around it to bring it energy and a spiritual presence. In this installation, the spiral patterns of the movement of energy in the ground involve complementary opposites, always in movement. The earth rows follow the outer lines of the spiral designs with healing plants — sweet grass, tobacco and sage — planted in them. The white painted sticks rise in height to suggest the spirals, while spiralling white flowers appear on the tree trunk itself.”

Grand Father Tree

NestsSharon Loper’s exhibit, Nests, comprises synthesized hummingbird nests. Two oversized, fabricated hummingbird nests, ranging from 0.6 to 1.5 metres in height, are constructed from metal bars, wire, hemp hair, cotton batting, and gathered natural material. Loper states, “The nest represents nature in its most perfect symbolism, in that the nest is shelter, an enclosure, a safe place where life is sustained. We all live in a time when hyper-reality is the norm. The nest brings us back to less complicated values and uses nature as a vehicle. The nest is a window, a place where life begins.”

Deep in the woodland glade, Bob Verschueren has created XIII/08.

“Since 1978, my arts practice has been entirely oriented towards nature, using nature’s bounty as material and as the source for my inspiration. Using vegetation involves working with living material and time. Each installation is a metaphor for the fragility of the human condition. My installation, XIII/08, consists of three large urns out of which flow white fir branches, signifying that the landscape of Hamilton is punctuated by waterfalls. These waterfalls are, for me, the perfect expression of the continuing flux of life.”

XIII/08

Reflections FlowingReflections Flowing is a site sculpture that touches the earth lightly, if at all. Roy Staab, who created the installation in Grindstone Creek Marsh and who is shown during the installation, says, “I think about being ‘in tune’ with nature. In this work, I use an S-curved line and consider the length of open water for its size. It is made of fragile vegetation gathered from the Royal Botanical Gardens — phragmite reeds and saplings that are invasive yet wonderful for making my art. The reeds are interlaced into the saplings. The quiet area of Grindstone Creek Marsh permits my art to almost be a part of nature, especially when reflected in the water. It is vulnerable in the stream, for a moment of life.”

In the Arboretum, Nils-Udo’s installation, Towards Nature, brings together four earth ramps that lead into the inner areas of a tree.

“The ramps are of varying lengths, the longest being about 12 metres. These bridges move from the earth upwards. Visually, they are illusionary, symbolizing our unconscious links to nature. The bridges act as a visual point of entry into the tree and are covered with plants, earth and grasses. The tree is central to all of this. Towards Nature is yet another metaphor, to illustrate this theme, as with many of my works, of that artificial gap between human culture and nature, and so this series of bridges toward nature. These are bridges between nature and humanity, and my art seeks to bring us integrally closer.”

Towards Nature

Ground is a powerful installation by local artist, Simon Frank.

Ground“In an earlier work, Sketch for New Forest, I used oak sawdust and shavings, the waste material created when an oak tree is transformed into lumber, to ‘draw’ a full-sized oak tree on a gallery floor — temporarily returning the material to its original form. With Ground, I use a similar material, tree mulch, but with an opposite intent — to obscure or erase the form of a dying ash tree by burying the tree beneath the material/memory of other trees. Set in one of the avenues of trees in the Arboretum, Ground also playfully echoes and exaggerates both the topography of the site and the ubiquitous mounds of mulch placed around the base of many of the trees by the gardeners.”

With all of these installations, Grande has brilliantly presented us, strolling the beautiful gardens and natural areas, with interventions where a corner is turned, and we are suddenly confronted with a piece of environmental art that plucks a deep string in the human heart.

Visit the Royal Botanical Gardens website for images of the works in progress.

For more amazing environmental art, visit the Green Museum and its blog. This is an online museum. They do not have a physical space filled with a bulky art collection. Instead, as an online museum, their strategy for sharing environmental art reflects their values. They have a very small ecological footprint and can display a wide range of art works from around the globe and include directions so you can visit exhibitions and events first-hand. They are like a traditional museum turned inside out. Instead of visiting one big box filled with art they are many tiny boxes (monitors) encouraging visitors to go out to experience art in the context of their communities and ecosystems.

Another non-traditional museum is the Nomadic Museum, which travels from venue to venue. Its current exhibit is of stunning photography relating humanity and nature: Ashes and Snow.

Royal Botanical Gardens

Categories: art · culture · design · ecology · environment · nature · spirituality
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Balance: Art and Nature

March 19, 2008 · Leave a Comment

Environmental art is a catch phrase that includes land art, earth-sensitive art and artists working with natural materials. Land art is a phenomenon of the ’60s and ’70s, with artists like Robert Smithson who made his Spiral Jetty in Great Salt Lake, Utah, one of those grandiose environmentally insensitive works that transformed the landscape.

Earth-sensitive art is smaller in scale, integrating an assemblage or sculpture in a natural setting, and there is art made with natural materials, which is usually exposed indoors.

~~ John Grande

Art and NatureArt critic John Grande writes about environmental art in his book, Balance: Art and Nature

Believing that artistic expression can and does play an important role in changing the way we perceive our relation to the world we live in, art critic John Grande takes an in-depth look at the work of some very unusual environmental artists in the United States, Canada, and -Europe.

Grande contends that the egocentricity of modern western society and its infatuation with technology and consumerism have increasingly separated us from the natural world. That separation has an impact on the way our art is conceived, formed, marketed and even displayed. Grande proposes that art return to being more “ecocentric,” reminding us that we are derivative and essentially dependent on natural processes. “In developing a nature-specific dialogue that is interactive, rooted in actual experience in a given place and time, and giving these elements an equal voice in the creative process,” he writes, “we are ultimately respecting our integral connectedness to the environment.” Holding such a vision, we will come to see that “nature is the art of which we are a part.”

John GrandeTo develop a dialogue more in touch with nature, Grande argues that artists should favour their specific culture and the diversity of the ecological communities in which they live rather than the homogenizing pressures of internationalism. He asserts that contemporary artists’ preoccupation with international “market recognition,” often reinforced by museums and funders, promotes a “product standardization” that takes precedence over any desire to represent one’s own culture and bioregion. In such a horizontal milieu, artists and their works consequently become easily interchangeable. The attendant appropriation of Third World, tribal and extranational art styles not only mirrors acts of economic expropriation but also often ensures the commercial success of the collusive artists. Such appropriation barely pauses to appreciate the source culture’s context and meaning.

As an alternative, Grande proposes that we celebrate the cultural diversity naturally intrinsic to each ecological community or bioregion. Such a preference would nourish the artistic expression of the cultural symbolism and spiritual values unique to that region. It would enhance an intuitive dialogue with nature in the creation of art, encouraging a healthier relationship with the local environment.

John Grande website

I think, a lot of art has as much to do with fashion and the look of things as it has to do with a kind of search for breakthroughs or a higher meaning. In a way we almost have an over-production situation where art is fine and society is in bad shape. It is one of my main concerns right now, The programs are working. Artists are producing. But the actual society is breaking down in many ways as a collectivity and becoming sort of digitalized. We have become digitalized producers and consumers.

Nature is the house that supports us all. We sometimes forget that. The same thing can be said for the world of art. What really nourishes art, more than ideas, is the physical world, and it is the main sustaining feature of any kind of aesthetic, even so-called immaterial ones.

Interview with Mike MacDonald

Interview with John Grande at Green Museum

Earth Art Exhibit at Royal Botanical Gardens

EcoArt Network

Tiger Swallowtail

Art critic, writer, lecturer and interviewer, John Grande’s reviews and feature articles have been published extensively in Artforum, Vice Versa, Sculpture, Art Papers, British Journal of Photo-graphy, Espace Sculpture, Public Art Review, Vie des Arts, Art On Paper, Circa & Canadian Forum. He is also the author of Balance: Art and Nature (a newly expanded edition by Black Rose Books in, 2004), Intertwining: Landscape, Technology, Issues, Artists (Black Rose Books, 1998), Jouer avec le feu: Armand Vaillancourt: Sculpteur engagé (Lanctot, 2001), and his most recent book, Dialogues in Diversity: Marginal to Mainstream published in Italy in 2007 by Pari Publishing.

Categories: art · books · environment · nature
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The Environmental Art of Andy Goldsworthy

February 29, 2008 · 11 Comments

“I enjoy the freedom of just using my hands and “found” tools–a sharp stone, the quill of a feather, thorns. I take the opportunities each day offers: if it is snowing, I work with snow, at leaf-fall it will be with leaves; a blown-over tree becomes a source of twigs and branches. I stop at a place or pick up a material because I feel that there is something to be discovered. Here is where I can learn.”

Andy Goldsworthy - Cow Dung and Glass

A Yorkshire farm was where, from the age of 13, British artist Andy Goldsworthy first learned his trade: how to use a shovel, skin a hare, build a dry-stone wall. It’s also where he saw a painting in the lines of a plow on the land, a sculpture in a haystack, and where he realized that the idyllic landscape of rural England is one fashioned by sweat and privilege and kept green by death and dung.

Andy Goldsworthy - Spiral StonesGoldsworthy is a sculptor, photographer and environmentalist living in Scotland who produces site-specific sculpture and land art situated in natural and urban settings. His art involves the use of natural and found objects to create both temporary and permanent sculptures which draw out the character of their environment.

The materials used in Goldsworthy’s art often include brightly-coloured flowers, icicles, leaves, mud, pinecones, snow, stone, twigs, and thorns. He has been quoted as saying, “I think it’s incredibly brave to be working flowers and leaves and petals. But I have to: I can’t edit the materials I work with. My remit is to work with nature as a whole.” Goldsworthy is generally considered the founder of modern rock balancing. For his ephemeral works, Goldsworthy often uses only his bare hands, teeth, and found tools to prepare and arrange the materials.

Photography plays a crucial role in his art due to its often ephemeral and transient state. According to Goldsworthy, “Each work grows, stays, decays – integral parts of a cycle which the photograph shows at its heights, marking the moment when the work is most alive. There is an intensity about a work at its peak that I hope is expressed in the image. Process and decay are implicit.”[

“Movement, change, light, growth and decay are the lifeblood of nature, the energies that I try to tap through my work. I need the shock of touch, the resistance of place, materials and weather, the earth as my source. Nature is in a state of change and that change is the key to understanding. I want my art to be sensitive and alert to changes in material, season and weather. Each work grows, stays, decays. Process and decay are implicit. Transience in my work reflects what I find in nature.”

Andy Goldsworthy - Tree and IceRivers and Tides is a 2001 documentary about the artist, directed by filmmaker Thomas Riedelsheimer. The film received a number of awards, including the San Diego Film Critics Society and the San Francisco Film Critics Circle awards for best documentary. Now with this deeply moving film, shot in four countries and across four seasons, and the first major film he has allowed to be made, the elusive element of time adheres to his sculpture.

The director worked with Goldsworthy for over a year to shoot this film. What he found was a profound sense of breathless discovery and uncertainty in Goldsworthy’s work, in contrast to the stability of conventional sculpture.

There is risk in everything that Goldsworthy does. He takes his fragile work – and it can be as fragile in stone as in ice or twigs – right to the edge of its collapse, a very beautiful balance and a very dramatic edge within the film. The film captures the essential unpredictability of working with rivers and with tides, feels into a sense of liquidity in stone, travels with Goldsworthy underneath the skin of the earth and reveals colour and energy flowing through all things.


Rivers and Tides

Andy Goldsworthy Portfolio

Artist/naturalists

Review at Yorkshire Sculpture Park website

Earth Art Exhibit at Royal Botanical Gardens

If you enjoy Andy Goldsworthy’s work, check out Devon-based environmental artist Linda Gordon: The Art of Place and her blog Opening Spaces

For more amazing environmental art, visit the Green Museum and its blog. This is an online museum. They do not have a physical space filled with a bulky art collection. Instead, as an online museum, their strategy for sharing environmental art reflects their values. They have a very small ecological footprint and can display a wide range of art works from around the globe and include directions so you can visit exhibitions and events first-hand. They are like a traditional museum turned inside out. Instead of visiting one big box filled with art they are many tiny boxes (monitors) encouraging visitors to go out to experience art in the context of their communities and ecosystems.

We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
~~ T.S. Eliot, Four Quartets

Andy Goldsworthy - Leaves

Categories: architecture · art · environment · film · photography
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